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VOLUME FOUR
Diary
of a Traveling Preacher, volume 4 - Chapter 26
Lord Nrsimhadeva protected us from certain injury, or even death.
Jagannath Puri & Mayapur, India, 21st November - 6th
December 2002
As the auspicious month of Kartika drew to a close in Vrindavan,
Craig
asked me if there were other holy places in India that we could
visit. I
told him that there are countless holy places in India, but
generally
Vaisnavas congregate at three: Vrindavan, Mayapur, and Jagannath
Puri. These tirthas are particularly dear to devotees because the
Supreme Lord performed His transcendental pastimes in all three in
different ages.
Craig also inquired about Ahovalam, the appearance place of Lord
Nrsimhadeva, the half man, half lion incarnation of the Lord who
appeared
millions of years ago to protect His dear devotee, Prahlad Maharaja.
Craig
had taken a liking to Lord Nrsimhadeva, avidly reading the seventh
canto of
Srimad-Bhagavatam in which His pastimes are described. He even
bought a
large silver ring of Lord Nrsimhadeva in Vrindavan's bazaar.
"Ahovalam is in south India," I explained. "We may
not have time to go there this trip. I suggest we go to Jagannath
Puri for a few days and then to Mayapur."
Craig approved of the idea, and the morning after Kartika ended we
packed
our bags for the trip. Planning to return to Vrindavan, we left
behind all
non-essentials. As our group of six devotees set out by taxi for
Delhi to
catch the flight to Bhubaneshwar, I saw Craig looking intensely at
his
Nrsimha ring. "I'd never leave this behind," he said.
"It's going with me
everywhere."
I was happy to see his blossoming faith in Lord Nrsimhadeva, and I
said, "No
doubt the Lord is present in that ring. In our ISKCON movement we
chant a
prayer daily to Lord Nrsimhadeva, part of which is: 'ito nrsimhah
parato
nrsimho yato yato yami tato nrsimhah.'"
"What does it mean?" Craig asked.
"It means Lord Nrsimhadeva is all-pervading - within and
without everything. He manifests to protect His devotees. The
Srimad-Bhagavatam
explains that in this material world there is danger at every
step."
"Yes," said Craig, "that's the reason I'm wearing His
ring."
Our flight arrived in Bhubaneshwar in the early afternoon. Vrindavan
had
been getting cooler day by day, so we were pleasantly surprised by
the
tropical breezes of Orissa. I also noted that the pace of life
seemed a
little slower. I attributed that either to the nature of the people,
or
simply the fact that Kartika in Vrindavan is always hectic, with
thousands
of pilgrims seeking Radha and Krsna's mercy.
We hired two taxis at the airport and embarked on the 50km, scenic
drive to Puri. Myself, Dharmatma prabhu and Craig shared a car,
while Radhe Syama das and two other devotees traveled in another
vehicle. The land was lush and green and full of palm trees swaying
in the light wind. Crystal clear lakes and ponds dotted the
landscape.
As our taxi sped through the countryside, I again meditated on
Craig's
attraction to Lord Nrsimhadeva. He had only recently become
seriously
interested in Krsna consciousness, but like many devotees had
quickly become attracted to this particular form of the Lord. I
recalled one of Srila
Prabhupada's purports in which he explains how devotees develop such
attraction:
"The transcendental holy name of the Lord may be heard and
chanted
accordingly to the attraction of the devotee. One may chant the holy
name of Lord Krsna, or one may chant the holy name of Lord Rama or
Nrsimhadeva. The Lord has innumerable forms and names, and devotees
may meditate upon a particular form and chant the holy name
according to his attraction."
[Srimad-Bhagavatam 7.5.23-24]
Suddenly, the idyllic atmosphere was shattered by Dharmatma
screaming,
"Watch out!" As I looked out the front window I saw a
motorcycle hurtling
towards us. The rider, adjusting something on the machine, was
unaware that he had crossed into our lane. Instinctively I started
loudly chanting Hare Krsna, and saw an expression of horror on the
man's face as he looked up at the last moment before crashing
head-on into our car.
I closed my eyes upon impact and cringed at the sound of crunching
metal and shattering glass. Bracing myself for the rider's
body - or his
motorcycle - to come crashing through the windshield, as often
happens in
high-speed accidents, I held tightly to the seat, expecting the car
might
also swerve into the ditch on the side of the road. But upon opening
my
eyes, I was astonished to see that our vehicle had stopped in its
tracks.
Suddenly we heard the motorcycle, which by the sheer force of the
impact
had been sent flying over our car, land in the road behind us. A
split
second later the rider's body came crashing down onto the roof of
our car
and on to the road.
We quickly jumped out and saw the crumpled motorcycle and the rider
lying
critically wounded, blood gushing from his head. The damage to the
front of
the taxi was significant. However, the worst was still to come. In
India,
whenever there is a serious road accident in which people are
injured, the
driver of the vehicle perceived to be at fault is afforded no mercy
by local
people. He is often dragged from his vehicle and beaten to death on
the
spot, the passengers not uncommonly suffering a similar fate. The
vehicle is
then looted and torched.
Within moments, a crowd of villagers had encircled our car. The
driver had
already fled, so their attention fell on us. My first thought was to
protect
my Deities, who were in a silver-colored case next to me on the
seat. I saw
several people already eyeing the fancy container. Grabbing the
case, I
opened the door and slowly got out. As I did so, Dharmatma and Craig
emerged from the other side of the car and immediately attended to
the injured motorcyclist. By assessing his wounds, they gained the
sympathy of much of the crowd. No doubt the fact that we were all
dressed as sadhus also worked in our favor. Nevertheless, the
situation remained tense as several villagers agitated to attack us,
with some approaching me yelling loudly and pushing me backwards. In
my mind I began praying to Lord Nrsimhadeva and within moments the
agitators stopped harrassing me.
As I passed Dharmatma I told him I was going to wait by the entrance
to a
nearby building. Should things flare up again, I suggested he and
Craig join
me and we would hide inside. With my Deities in hand I slowly moved
towards the building, while Craig went behind the car just as some
men were succeeding in breaking open the lock on the trunk. Seizing
the moment, Craig reached in and removed our luggage.
By this time the crowd were on our side, as they could see that
Dharmatma
was endeavoring to get the wounded motorcyclist to a hospital.
Tension
completely subsided with the arrival of the police, at which point
Dharmatma and Craig made their way to the entrance to the building.
Unnoticed by the villagers, we went inside. The building was a
telephone exchange, and I immediately asked the one and only
operator to call us a taxi. Not speaking a word of English, he
stared back at me blankly. At that moment, one of the agitators from
the crowd tried to force his way into the building, but was pushed
back by several workers. We were getting a little nervous when
suddenly, as if by the Lord's arrangement, a sadhu appeared at the
entrance, his face composed and peaceful.
Walking into the building, he put his hands up in a such a way as to
reassure us, and proceeded to stay with us for over an hour. I
finally
communicated with the operator to call for a car to take us on to
Puri, and
when it arrived we cautiously emerged from the building as the sadhu
scanned the crowd, his stern look keeping any trouble at bay. As we
waited for the taxi to depart, the sadhu noticed the small pouch I
keep around my neck containing my Nrsimha salagram sila. Almost
mystically, he concluded the Lord was inside and asked for darsan.
As I unzipped the pouch, the Lord's gaping mouth and fierce
countenance were revealed, and the sadhu bowed his head in
appreciation while offering prayers to the Lord. Then with his arms
raised to the sky, he indicated with his eyes that it was the Lord
alone who protected us from certain injury, or even death. By the
mercy of Lord Nrsimhadeva, we had miraculously survived a major
collision and a hostile group of villagers.
As we drove away, I saw Craig looking at his own representation of
Lord Nrsimhadeva - his ring. Meditating deeply on the ring, he
turned and
said, "I'll never, ever take off this ring. Lord Nrsimhadeva
protected us!"
Despite the seriousness of the occasion, the underlying feeling
Craig was
left with was one of gratitude to the Lord.
At first, I felt uneasy that Craig had to go through such a terrible
ordeal.
He told me later it was the only automobile accident in which he'd
been
involved. Why did it have to happen during his trip to India, when I
was
trying so hard to impress upon him the wonderful life of Krsna
consciousness? No doubt it was part of the Lord's plan. Some of the
most
important lessons in spiritual life are sobering. I had thought that
the
Lord was being particularly kind to Craig during his initial steps
in Krsna
consciousness - and it was now apparent that from the beginning
Craig is
learning to take shelter of the Lord in both happiness and distress.
As we
had discussed earlier that day, the Lord is everywhere, within and
without.
Indeed, even tragedy helps bring us closer to His lotus feet.
vipadah santu tah
sasvat
tatra tatra jagad-guro
bhavato darsanam yat syad
apunar bhava-darsanam
"I wish that all
those calamities would happen again and again so that we could see
You again and again, for seeing You means that we will no longer see
repeated births and deaths."
[Srimad-Bhagavatam 1.8.25]
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